Jesus embodied a radically different lifestyle than that of the heads of church and state. In Francis’s time, some church leaders dressed in the finest clothing, lived in comfortable homes, and managed vast fortunes despite the poverty of most worshippers. In contrast, Francis discovered that the glory of God is found in identification with the salt of the earth, the most vulnerable people, the poor, disabled, and leprous. The incarnation of Christ means that Christ is one of us, not lording it over like presidents and prelates, but living among the poor and dispossessed. A poor Christ reveals what Abraham Joshua Heschel describes as “the divine pathos,” God’s intimate experience of the world’s pain and suffering. God feels our pain and rejoices in our celebration. Foolish by the world’s standards, Francis, Clare, and their followers sought the way of holy poverty or spiritual simplicity that breaks down walls and builds bridges with all God’s creatures. Better than none, equal to all in need of God’s grace, and depending on God’s gifts for life itself, Francis and Clare found God in the least of these. They served Christ by letting go of power in order to become siblings of all creation.
— Bruce G. Epperly, Walking with Francis of Assisi: From Privilege to Activism (Cincinnati, OH: Franciscan Media, 2021), 79, 80.